邇

邇 (Kangxi radical 162, 辵+14, 18 strokes, cangjie input 卜一火月 (YMFB), four-corner 3130₂, composition ⿺辶爾)

• Kangxi Dictionary: page 1267, character 4
• Dai Kanwa Jiten: character 39193
• Dae Jaweon: page 1765, character 14
• Hanyu Da Zidian (first edition): volume 6, page 3891, character 11
• Unihan data for U+9087

From Proto-Sino-Tibetan *s-naːj ~ s-nej (“near”) (STEDT). Cognate with Tibetan ཉེ་བ (nye ba, “near”), Mizo hnai (“near”), Jingpho ni (ni³¹, “near”), Burmese နီး (ni:, “bear near; be close”), 暱 (OC *niɡ, “intimate; close”).

邇 (literary)

1. near; close

   • 文王視民如傷，望道而未之見。武王不泄邇，不忘遠。 [Classical Chinese, trad.]
     文王视民如伤，望道而未之见。武王不泄迩，不忘远。 [Classical Chinese, simp.]

     From: Mencius, c. 4^th century BCE

     Wénwáng shì mín rú shāng, wàng dào ér wèi zhī jiàn. Wǔwáng bù xiè ěr, bù wàng yuǎn. [Pinyin]

     King Wen saw the people as if they were wounded [and in need of help], and gazed at the Way as if he could not see it yet. King Wu did not take liberties with the near, nor did he forget the distant.

2. to approach; to come close to
3. shallow; easy to understand

   • 舜好問而好察邇言，隱惡而揚善，執其兩端，用其中於民，其斯以為舜乎！ [Classical Chinese, trad.]
     舜好问而好察迩言，隐恶而扬善，执其两端，用其中于民，其斯以为舜乎！ [Classical Chinese, simp.]

     From: The Book of Rites, c. 4^th – 2^nd century BCE

     Shùn hǎo wèn ér hǎo chá ěr yán, yǐn è ér yáng shàn, zhí qí liǎng duān, yòng qí zhōng yú mín, qí sī yǐwèi shùn hū! [Pinyin]

     Shun loved to inquire about things, and to investigate [even] shallow words. He concealed the bad [things in their words] and displayed the good. He took hold of their two extremes and used their mean for the people. This was what made Shun Shun!

(uncommon “Hyōgai” kanji, kyūjitai kanji, shinjitai form 迩)

1. approach
2. near, close

• Go-on: に (ni)
• Kan-on: じ (ji)
• Kun: ちかい (chikai, 邇い)
• Nanori: ちか (chika)

邇 • (i) (hangeul 이, McCune–Reischauer i, Yale i)

1. This term needs a translation to English. Please help out and add a translation, then remove the text {{rfdef}}.