供える

Cognate with 備える (sonaeru).

• (Tokyo) そなえ​る [sònáéꜜrù] (Nakadaka – [3])[1]
• IPA^(key): [so̞na̠e̞ɾɯ̟ᵝ]

供(そな)える • (sonaeru) ^{←そなへる (sonaferu)?}transitive ichidan (stem 供(そな)え (sonae), past 供(そな)えた (sonaeta))

1. to offer, to sacrifice, to dedicate
   • 2019 November 13, “〈代(だい)替(が)わり考(こう)　大(だい)嘗(じょう)祭(さい)〉（上(じょう)）　密(みっ)室(しつ)で安(あん)寧(ねい)と豊(ほう)穣(じょう)祈(いの)り”, in 東(とう)京(きょう)新(しん)聞(ぶん) (東(とう)京(きょう)新(しん)聞(ぶん)) [Tokyō Shimbun]‎:

     内(ない)陣(じん)は天(てん)皇(のう)陛(へい)下(か)が皇(こう)祖(そ)神(しん)とされる天(あま)照(てらす)大(おおみ)神(かみ)と神(かみ)々(がみ)に神(しん)饌(せん)（神(かみ)の食(しょく)事(じ)）を供(そな)える部屋(へや)で、中(ちゅう)央(おう)に畳(たたみ)表(おもて)と坂(さか)枕(まくら)、覆衾(おふすま)（絹(きぬ)の布(ぬの)）を重(かさ)ねた「寝(しん)座(ざ)」が設(もう)けられる。

     Naijin wa tennō-heika ga kōsoshin to sareru Amaterasu-ōmikami to kamigami ni shinsen (kami no shokuji) o sonaeru heya de, chūō ni tatami-omote to saka-makura, o-fusuma (kinu no nuno) o kasaneta “shinza” ga mōkerareru.

     The Naijin is a room in which His Imperial Majesty offers shinsen (food for the gods) to Amaterasu-Ōmikami, who is believed to be an ancestral god of the Emperor, and other gods, and in the center is placed a Shinza, made by piling up tatami matting, Sakamakura and Ofusuma (silk cloth).

   • 2019 March 26, “樹(き)木(き)希(き)林(りん)さん「夫(おっと)をよろしく」内(うち)田(だ)裕(ゆう)也(や)さん託(たく)した最(さい)後(ご)の女(じょ)性(せい)”, in 女(じょ)性(せい)自(じ)身(しん) (女(じょ)性(せい)自(じ)身(しん)) [Josei Jishin]‎:

     樹(き)木(き)希(き)林(りん)さん（享(きょう)年(ねん)75(ななじゅうご)）が眠(ねむ)る東(とう)京(きょう)都(と)港(みなと)区・光(く・こう)林(りん)寺(じ)の墓(ぼ)前(ぜん)には、鮮(あざ)やかなピンク色(いろ)のチューリップが供(そな)えられていた。

     Kiki Kirin-san (kyōnen nanajūgo) ga nemuru Tōkyō-to Minato-ku Kōrin-ji no bozen ni wa, azayaka na pinku iro no chūrippu ga sonaerarete ita.

     Vivid pink tulips were offered in front of the tomb at Kōrin-ji Temple in Minato-ku, Tokyo, where Mrs. Kirin Kiki (died age 75) is buried.