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"Nightingale" and "Frost at Midnight." In colour they are perfect, and not (as usual) too effusive and ebullient in style. Others, especially some of the domestic or religious sort, are offensive and grievous to the human sense on that score. Coleridge had doubtless a sincere belief in his own sincerity of belief, a true feeling of his own truth of feeling; but he leaves with us too often an unpleasant sense or taste—as it were a tepid dilution of sentiment, a rancid unction of piety. A singular book published in 1835 without author's name—the work, as I find, of a Mr. Alsop, long after to be advertised for on public placards as an accomplice in the enterprise which clouded the fiery fame and closed the heroic life of Felice Orsini—gives further samples of this in "Letters, Conversations and Recollections;" samples that we might well have spared.[1] A selection from his notes and remains, from his correspondence and the records of his "Table-Talk," even from such books as Cottle's and this anonymous disciple's, would be of real interest and value, if well edited, sifted and weeded of tares and chaff. The rare fragments of work done or speech spoken in his latter years are often fragments of gold beyond price. His plastic power and flexible charm of verse, though shown only in short flashes of
- ↑ It contains however among others one elaborate letter of some interest and significance, in which Coleridge, not without a tone of contempt, falls foul of the orthodox vulgarity of Wordsworth's theism ("what Hartley," his son, I presume, "calls the popping in of the old man with a beard") in a fashion showing how far apart his own theosophic mysticism, though never so daintily dressed up in cast church-clothes, had drifted from the more clear and rigid views of a harder and sounder mind.