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BYRON.

245

doubtless in their own fashion loved her, for her beauties, for her uses, for her effects; hardly one for herself.

Turn now to Byron or to Shelley. These two at least were not content to play with her skirts and paddle in her shallows. Their passion is perfect, a fierce and blind desire which exalts and impels their verse into the high places of emotion and expression. They feed upon nature with a holy hunger, follow her with a divine lust as of gods chasing the daughters of men. Wind and fire, the cadences of thunder and the clamours of the sea, gave to them no less of sensual pleasure than of spiritual sustenance. These things they desired as others desire music, or wine or the beauty of women. This outward and indifferent nature of things, cruel in the eyes of all but her lovers, and even in theirs not loving, became as[1]

  1. of Wordsworth; in whom, after the somewhat early subsidence of that "simple, sensuous, and passionate" delight in nature of which in two of his most famous poems he has for ever embalmed his recollection, the place of this rapturous instinct of submission and absorption, which other poets have been who never have ceased to feel in sight of natural glory and beauty, was taken by a meditative and moralizing spirit too apt to express itself in the tone of a preacher to whom all the divine life of things outside man is but as raw material for philosophic or theological cookery. How far this method of contemplating and interpreting the splendours and terrors of nature differs from that of his greatest contemporaries it is surely neither irrelevant nor impertinent to point out once more. Wide apart as lay their lines of work, it is true alike of Shelley and of Keats that for them it was not fated, nor could it ever have been possible, to outlive nor could Byron, while retaining as did Wordsworth the freshness and the force of his genius, have outlived his more fiery delight in the triumphant life of sea and cloud and storm.
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