^[1]that of intellectual self-reliance, self-dependence, self-respect; an evangel not to be cancelled or supplanted by any revelation of mystic or prophet or saint. Out of this counsel grows the exposition of obscure and afflictive things. Man's welfare—his highest sphere and state of spiritual well-doing and well-being—this indeed is his true aim; but not this is the aim of nature: the world has other work than this to do; and we, not it, must submit: submit, not by ceasing to attempt and achieve the best we can, but by ceasing to expect subservience to our own ends from all forces and influences of existing things; it is no reason or excuse for living basely instead of nobly, that we must live as the sons and not as the lords of nature. "To tunes we did not call our being must keep chime; "but this bare truth we will not accept. Philosophy, as forcibly and clearly as religion, indicates the impediments of sin and self-will; "we do not what we ought, what we ought not we do;" but there religion stops, as far as regards this world, and passes upward into a new world and life; philosophy has further to go without leaving her hold upon earth. Even were man pure, just, wise, instead of unwise, unjust, and impure, this would not affect the "other existences that clash with ours."