— 28 —
§ 40.
E. A ܝ after ā, and before another vowel, is pronounced by the East-Syrians like ܐ, thus ܚܳܝܷܐ "lives", ܐ̄ܚܪܴܝܱܬ "at last", like ḥāē, ḥe̊rāath, &c.[2] (thus the converse of § 33 B). Perhaps old modes of writing, like ܪܘܚܢܐܝܢ for ܪܽܘܚܳܢܳܝܺܝܢ "spiritual" (pl.), are founded upon this. If the vowel succeeding ܝ, after a or ā, is e or i, then the difference between the highly vocal y and ܐ is hardly perceptible. Whence come the interchangeable forms ܡܱܝܺܝܬ and ܡܱܐܺܝܬ "dead"; ܦܱܝܺܝܫ "remaining" and ܦܱܐܺܝܦ (§ 118); ܐܱܫܩܳܐܺܝܢܝ and ܐܱܫܩܳܝܺܢܝ, "give me to drink" (§ 196) &c.: Thus old MSS. have ܫܪܝܪܝܝܬ for ܫܱܪܻܝܪܴܐܻܝܬ "truly" (§ 155 A).
F. In the same way awu and aʾu are scarcely distinguishable by the ear. Accordingly we find, for example, ܪܡܘܘܢ or even ܪܡܐܘܘܢ for ܪܡܱܐܾܘܢ "they threw" (§ 176 E), ܡܚܘܘܗܝ or ܡܚܐܘܘܗܝ for ܡܚܰܐܾܘܗ̄ܝ "they struck him" (§ 192), &c. Similarly, ܡܠܘܘܐ as well as ܡܠܘܿܐܴܐ "matter".
G. ܝ serves in rare cases as a mark of a vowel and a consonant at one and the same time; e. g. in ܢܒܺܝܳܐ ne̊vīyā "prophet" (in which the conclusion must have a sound differing very little indeed from that in ܐܱܬܻ݁ܝܐܴܐ "come", &c); ܫܺܝܽܘܬܴܐ šīyūthā "form"; and in the before-mentioned ܐܱܫܩܳܝܺܢܝ ašqāyīn. Similarly ܩܘܪ̈ܝܝܢ for ܩܽܘܪ̈ܝܴܝܺܝܢ quryāyīn "rustici" (to avoid the triple ܝ).
H. The Greek ια, ιω, &c. are sometimes treated as monosyllables, sometimes as dissyllables, for instance: ܗܶܕܝܘܿܜܳܐ ἰδιώτης; ܐܱܟܣܶܢܝܳܐ ξενία,