Thus without the Scripture, which has Jesus Christ alone for its object, we know nothing, and see only darkness and confusion in the nature of God, and in our own nature.

It is not only impossible but useless to know God without Jesus Christ. They have not departed from Him, but approached; they have not humbled themselves, but…

Quo quisque optimus est, pessimus, si hoc ipsum, quod optimus est, adscribat sibi.^[1]

I love poverty because He loved it. I love riches because they afford me the means of helping the very poor. I keep faith with everybody; I do not render evil to those who wrong me, but I wish them a lot like mine, in which I receive neither evil nor good from men. I try to be just, true, sincere, and faithful to all men; I have a tender heart for those to whom God has more closely united me; and whether I am alone, or seen of men, I do all my actions in the sight of God, who must judge of them, and to whom I have consecrated them all.

These are my sentiments; and every day of my life I bless my Redeemer, who has implanted them in me, and who, of a man full of weakness, of miseries, of lust, of pride, and of ambition, has made a man free from all these evils by the power of His grace, to which all the glory of it is due, as of myself I have only misery and error.

Dignior plagis quam osculis non timeo quia amo.^[2]

The Sepulchre of Jesus Christ.—Jesus Christ was dead, but seen on the Cross. He was dead, and hidden in the Sepulchre.