ආපජ්ජති
Pali
Alternative forms
Alternative forms
- āpajjati (Latin script)
- 𑀆𑀧𑀚𑁆𑀚𑀢𑀺 (Brahmi script)
- आपज्जति (Devanagari script)
- আপজ্জতি (Bengali script)
- အာပဇ္ဇတိ or ဢႃပၹ္ၹတိ or ဢႃပၹ်ၹတိ (Burmese script)
- อาปชฺชติ or อาปัชชะติ (Thai script)
- ᩋᩣᨷᨩ᩠ᨩᨲᩥ (Tai Tham script)
- ອາປຊ຺ຊຕິ or ອາປັຊຊະຕິ (Lao script)
- អាបជ្ជតិ (Khmer script)
- 𑄃𑄂𑄛𑄎𑄴𑄎𑄖𑄨 (Chakma script)
Verb
ආපජ්ජති (root pad, third conjugation)
- Sinhala script form of āpajjati (“to undergo”)
- 2006, The First Book in the Suttanta-Pitaka: Dīgha-Nikāya (I), page 184:
- 54. කටඤ්ච අම්බට්ඨ භික්ඛු ඉන්ද්රියෙසු ගුත්තද්වාරො හොති? ඉධ
අම්බට්ඨ භික්ඛු චක්ඛුනා රූපං දිස්වා න නිමිත්තග්ගාහි හොති නානුබ්යඤ්ජ-
නග්ගාහි. යත්වාධිරණමෙතං චක්ඛුන්ද්රියං අසංවුතං විහරන්තං අභිජ්ඣා-
දොමනස්සා පාපකා අකුසලා ධම්මා අන්වාස්සවෙය්යුං තස්ස සංවරාය පටිපජ්ජති
රක්ඛති චක්ඛුන්ද්රියං, චක්ඛුන්ද්රියෙ සංවරං ආපඛජ්ජති- 54. Kathañca Ambaṭṭha bhikkhu indriyesu guttadvāro hoti? Idha Ambaṭṭha bhikkhu cakkhunā rūpaṃ disvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇametaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa saṃvarāya paṭipajjati rakkhati cakkhundriyaṃ, cakkhundriye saṃvaraṃ āpajjati.
- 54. And how, Ambattha, is the Bhikshu guarded as to the doors of his senses? When, Ambattha, he sees an object with his eye he is not entranced in the general appearance or the details of it. He sets himself to restrain that which might give occasion for evil states, covetousness and dejection, to flow in over him so long as he dwells unrestrained as to his sense of sight. He keeps watch upon his faculty of sight, and in the faculty he undergoes restraint.
Conjugation
Conjugation of "ආපජ්ජති"
Active | Middle | |||
---|---|---|---|---|
Singular | Plural | Singular | Plural | |
Present | ||||
1st | ආපජ්ජාමි (āpajjāmi) | ආපජ්ජාම (āpajjāma) | ආපජ්ජෙ (āpajje) | ආපජ්ජාම්හෙ (āpajjāmhe) |
2nd | ආපජ්ජසි (āpajjasi) | ආපජ්ජථ (āpajjatha) | ආපජ්ජසෙ (āpajjase) | ආපජ්ජව්හෙ (āpajjavhe) |
3rd | ආපජ්ජති (āpajjati) | ආපජ්ජන්ති (āpajjanti) | ආපජ්ජතෙ (āpajjate) | ආපජ්ජන්තෙ (āpajjante) or ආපජ්ජරෙ (āpajjare) |
Imperative | ||||
1st | ආපජ්ජාමි (āpajjāmi) | ආපජ්ජාම (āpajjāma) | ආපජ්ජෙ (āpajje) | ආපජ්ජාමසෙ (āpajjāmase) |
2nd | ආපජ්ජ (āpajja) or ආපජ්ජාහි (āpajjāhi) | ආපජ්ජථ (āpajjatha) | ආපජ්ජස්සු (āpajjassu) | ආපජ්ජව්හො (āpajjavho) |
3rd | ආපජ්ජතු (āpajjatu) | ආපජ්ජන්තු (āpajjantu) | ආපජ්ජතං (āpajjataṃ) | ආපජ්ජන්තං (āpajjantaṃ) |
Optative | ||||
1st | ආපජ්ජෙය්යාමි (āpajjeyyāmi) or ආපජ්ජෙය්යං (āpajjeyyaṃ) or ආපජ්ජෙ (āpajje) | ආපජ්ජෙය්යාම (āpajjeyyāma) | ආපජ්ජෙය්යං (āpajjeyyaṃ) | ආපජ්ජෙය්යාම්හෙ (āpajjeyyāmhe) |
2nd | ආපජ්ජෙය්යාසි (āpajjeyyāsi) or ආපජ්ජෙ (āpajje) | ආපජ්ජෙය්යාථ (āpajjeyyātha) | ආපජ්ජෙථො (āpajjetho) | ආපජ්ජෙය්යව්හො (āpajjeyyavho) |
3rd | ආපජ්ජෙය්ය (āpajjeyya) or ආපජ්ජෙ (āpajje) | ආපජ්ජෙය්යුං (āpajjeyyuṃ) | ආපජ්ජෙථ (āpajjetha) | ආපජ්ජෙරං (āpajjeraṃ) |
- Present active participle: ආපජ්ජන්ත් (āpajjant), which see for forms and usage
- Present middle participle: ආපජ්ජමාන (āpajjamāna), which see for forms and usage
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