بيعة
Arabic
Etymology 1
From the verb بايع :to give alliance to, from root ب ي ع (b-y-ʕ).
Declension
Declension of noun بِيعَة (bīʕa)
Singular | singular triptote in ـَة (-a) | ||
---|---|---|---|
Indefinite | Definite | Construct | |
Informal | بِيعَة bīʕa |
الْبِيعَة al-bīʕa |
بِيعَة bīʕat |
Nominative | بِيعَةٌ bīʕatun |
الْبِيعَةُ al-bīʕatu |
بِيعَةُ bīʕatu |
Accusative | بِيعَةً bīʕatan |
الْبِيعَةَ al-bīʕata |
بِيعَةَ bīʕata |
Genitive | بِيعَةٍ bīʕatin |
الْبِيعَةِ al-bīʕati |
بِيعَةِ bīʕati |
Dual | Indefinite | Definite | Construct |
Informal | بِيعَتَيْن bīʕatayn |
الْبِيعَتَيْن al-bīʕatayn |
بِيعَتَيْ bīʕatay |
Nominative | بِيعَتَانِ bīʕatāni |
الْبِيعَتَانِ al-bīʕatāni |
بِيعَتَا bīʕatā |
Accusative | بِيعَتَيْنِ bīʕatayni |
الْبِيعَتَيْنِ al-bīʕatayni |
بِيعَتَيْ bīʕatay |
Genitive | بِيعَتَيْنِ bīʕatayni |
الْبِيعَتَيْنِ al-bīʕatayni |
بِيعَتَيْ bīʕatay |
Plural | basic broken plural triptote | ||
Indefinite | Definite | Construct | |
Informal | بِيَع biyaʕ |
الْبِيَع al-biyaʕ |
بِيَع biyaʕ |
Nominative | بِيَعٌ biyaʕun |
الْبِيَعُ al-biyaʕu |
بِيَعُ biyaʕu |
Accusative | بِيَعًا biyaʕan |
الْبِيَعَ al-biyaʕa |
بِيَعَ biyaʕa |
Genitive | بِيَعٍ biyaʕin |
الْبِيَعِ al-biyaʕi |
بِيَعِ biyaʕi |
Noun
بَيْعَة • (bayʕa) f
Declension
Declension of noun بَيْعَة (bayʕa)
Singular | singular triptote in ـَة (-a) | ||
---|---|---|---|
Indefinite | Definite | Construct | |
Informal | بَيْعَة bayʕa |
الْبَيْعَة al-bayʕa |
بَيْعَة bayʕat |
Nominative | بَيْعَةٌ bayʕatun |
الْبَيْعَةُ al-bayʕatu |
بَيْعَةُ bayʕatu |
Accusative | بَيْعَةً bayʕatan |
الْبَيْعَةَ al-bayʕata |
بَيْعَةَ bayʕata |
Genitive | بَيْعَةٍ bayʕatin |
الْبَيْعَةِ al-bayʕati |
بَيْعَةِ bayʕati |
Descendants
Etymology 2
From Aramaic בֵיעֲתָא / ܒܹܝܥܬ݂ܳܐ (bēʿṯā, “egg; any egg–shaped object; oval top of an arch or other architectural element”).
Noun
بِيعَة • (bīʕa) f (plural بِيَع (biyaʕ))
- a church
- 609–632 CE, Qur'an, 22:40:
- وَلَوْلَا دَفْعُ ٱللهِ ٱلنَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَّصَلَوَاتٌ وَّمَسٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللهِ كَثِيرًا
- walawlā dafʕu llāhi n-nāsa baʕḍahum bibaʕḍin llahuddimat ṣawāmiʕu wabiyaʕun wwaṣalawātun wwamasājidu yuḏkaru fīhā smu llāhi kaṯīran
- And were it not that God checks some people by others there in fact would have been demolished churches and monastic cells, and synagogues and mosques wherein the name of God is oft-mentioned.
- a synagogue
Declension
Declension of noun بِيعَة (bīʕa)
Singular | singular triptote in ـَة (-a) | ||
---|---|---|---|
Indefinite | Definite | Construct | |
Informal | بِيعَة bīʕa |
الْبِيعَة al-bīʕa |
بِيعَة bīʕat |
Nominative | بِيعَةٌ bīʕatun |
الْبِيعَةُ al-bīʕatu |
بِيعَةُ bīʕatu |
Accusative | بِيعَةً bīʕatan |
الْبِيعَةَ al-bīʕata |
بِيعَةَ bīʕata |
Genitive | بِيعَةٍ bīʕatin |
الْبِيعَةِ al-bīʕati |
بِيعَةِ bīʕati |
Dual | Indefinite | Definite | Construct |
Informal | بِيعَتَيْن bīʕatayn |
الْبِيعَتَيْن al-bīʕatayn |
بِيعَتَيْ bīʕatay |
Nominative | بِيعَتَانِ bīʕatāni |
الْبِيعَتَانِ al-bīʕatāni |
بِيعَتَا bīʕatā |
Accusative | بِيعَتَيْنِ bīʕatayni |
الْبِيعَتَيْنِ al-bīʕatayni |
بِيعَتَيْ bīʕatay |
Genitive | بِيعَتَيْنِ bīʕatayni |
الْبِيعَتَيْنِ al-bīʕatayni |
بِيعَتَيْ bīʕatay |
Plural | basic broken plural triptote | ||
Indefinite | Definite | Construct | |
Informal | بِيَع biyaʕ |
الْبِيَع al-biyaʕ |
بِيَع biyaʕ |
Nominative | بِيَعٌ biyaʕun |
الْبِيَعُ al-biyaʕu |
بِيَعُ biyaʕu |
Accusative | بِيَعًا biyaʕan |
الْبِيَعَ al-biyaʕa |
بِيَعَ biyaʕa |
Genitive | بِيَعٍ biyaʕin |
الْبِيَعِ al-biyaʕi |
بِيَعِ biyaʕi |
Synonyms
- كَنِيسَة (kanīsa)
Descendants
- → Ottoman Turkish: بیعه (bia)
References
- “بيعة” in Almaany
- Corriente, Federico, Pereira, Christophe, Vicente, Angeles, editors (2017), Dictionnaire du faisceau dialectal arabe andalou. Perspectives phraséologiques et étymologiques (in French), Berlin: De Gruyter, →ISBN, page 204
- Fraenkel, Siegmund (1886) Die aramäischen Fremdwörter im Arabischen (in German), Leiden: E. J. Brill, page 274
- Jeffery, Arthur (1938) The Foreign Vocabulary of the Qurʾān (Gaekwad’s Oriental Series; 79), Baroda: Oriental Institute, pages 86–87
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