Διόνυσος

Ancient Greek

Alternative forms
  • Διώνῡσος (Diṓnūsos)
  • Διϝώνῡσος (Diwṓnūsos) — Doric

Etymology

Attested in Mycenaean Greek (13th to 12th century B.C.E.) as 𐀇𐀺𐀝𐀰 (di-wo-nu-so). Dialectal variants include Διένῡσος (Diénūsos), Δεύνῡσος (Deúnūsos), Δίννῡσος (Dínnūsos) and others.

Popular etymology often connected it with Διός (Diós), the genitive of Ζεύς (Zeús, “Zeus”). The dio- forms are probably built by analogy from an original stem die-. The compound die-nūs-os is analysed as from a verbal stem die- (from δίεμαι (díemai, “to chase, to impel”)). The nūs- element gave rise to a toponym Νῦσα (Nûsa, “Nysa”), a mountain where the god was nursed by nymphs (the Nysiads, Nysa is also the name given to one of these nymphs). According to the testimony of Pherecydes of Syros (6th c. B.C.E.), nūsa is a word for "tree". Janda (Die Musik nach dem Chaos, 2010) suggests an original meaning of "impeller of the (world-)tree" (the axis mundi), connecting the god with archaic cosmology. The close association or indeed identity of Dionysus with a tree (especially the fig tree) is well attested in the classical period.

More at Dionysus.

Pronunciation
 

Proper noun

Δῐόνῡσος • (Diónūsos) m (genitive Δῐονῡ́σου); second declension

  1. (Greek mythology) Dionysus

Inflection
Second declension of ὁ Δῐόνῡσος; τοῦ Δῐονῡ́σου (Attic)
Case / # Singular
Nominative ὁ Δῐόνῡσος
ho Diónūsos
Genitive τοῦ Δῐονῡ́σου
toû Dionū́sou
Dative τῷ Δῐονῡ́σῳ
tôi Dionū́sōi
Accusative τὸν Δῐόνῡσον
tòn Diónūson
Vocative Δῐόνῡσε
Diónūse
Notes:
  • This table gives Attic inflectional endings. For declension in other dialects, see Appendix:Ancient Greek dialectal declension.

Derived terms

Descendants

Further reading
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