is a Christian simplicity, of course, opposed to

this pessimist simplicity. Both the western and eastern mystic may be called children; but the eastern child treads the sand-castle back into sand, and enjoys seeing the silver snow man melt back into muddy water. This return to chaos and a comfortless simplicity is the only intelligent meaning of the words reaction and reactionary. In this sense much of modern science is reaction, and most modern scientists are reactionaries. But where this reversion to the void can be seen most clearly is in all the semi-oriental sects to which I have referred. Teetotalism is a simplification; its objection to beer is not really that beer makes a man like a beast. On the contrary, its real objection is that beer most unmistakably separates a man from a beast. Vegetarianism is a simplification; the herb-eating Hindoo saint does not really dislike the carnivorous habit because it destroys an animal. Rather, he dislikes it because it creates an animal; renews the special aims and appetites of the separate animal, man. Agnosticism, the ancient creed of Confucius, is a simplification; it is a shutting out of all the shadowy splendours