there would not be left ten houses in all this land." I said, "What need to leave one? This is as it was in Burma. They are farmers to-day and fighters to-morrow. Let us deal justly with them." He laughed and curled himself up in his blanket, and I watched the far light in the house till day. I have been on the border in eight wars, not counting Burma. The first Afghan War; the second Afghan War; two Mahsud Waziri wars (that is four); two Black Mountain wars, if I remember right; the Malakand and Tirah. I do not count Burma, or some small things. I know when house signals to house!

I pushed Sikandar Khan with my foot, and he saw it too. He said, "One of the Boer-log who brought pumpkins for the mess, which I fried last night, lives in yonder house." I said, "How dost thou know?" He said, "Because he rode out of the camp another way, but I marked how his horse fought with him at the turn of the road; and before the light fell I stole out of the camp for evening prayer with Kurban Sahib's glasses, and from a little hill I saw the pied horse of that pumpkin-seller hurrying to that house." I said naught, but took Kurban Sahib's glasses from his greasy hands and cleaned them with a silk handkerchief and returned them to their case. Sikander Khan told me that he had been the first man in the Zenab valley to use glasses—whereby he finished two blood-feuds cleanly in the course of three months' leave. But he was otherwise a liar.

That day Kurban Sahib, with some ten troopers, was sent on to spy the land for our camp. The