physical labor, and are, so far, fit for nothing else. The

poverty of the people is not the result of private property in land, nor of capitalistic oppression, but of other causes: it is the result of the ignorance, brutality, and intemperance of the people. And we men in authority who are striving against this impoverishment of the people by wise legislation, we capitalists who are combating it by the extension of useful inventions, we clergymen by religious instruction, and we liberals by the formation of trades unions, and the diffusion of education, are in this way increasing the prosperity of the people without changing our own positions. We do not want all to be as poor as the poor; we want all to be as rich as the rich. As for the assertion that men are ill treated and murdered to force them to work for the profit of the rich, that is a sophism. The army is only called out against the mob, when the people, in ignorance of their own interests, make disturbances and destroy the tranquillity necessary for the public welfare. In the same way, too, it is necessary to keep in restraint the malefactors for whom the prisons and gallows are established. We ourselves wish to suppress these forms of punishment and are working in that direction."

Hypocrisy in our day is supported on two sides: by false religion and by false science. And it has reached such proportions that if we were not living in its midst, we could not believe that men could attain such a pitch of self-deception. Men of the present day have come into such an extraordinary condition, their hearts are so hardened, that seeing they see not, hearing they do not hear, and understand not.

Men have long been living in antagonism to their conscience. If it were not for hypocrisy they could not go on living such a life. This social organization in opposition to their conscience only continues to exist because it is disguised b