disciplined troops, trained to murder, and subject to one man's

will; one asks oneself how can people who prize their security quietly allow it, and put up with it? Apart from the immorality and evil effects of it, nothing can possibly be more unsafe. What are people thinking about? I don't mean now Christians, ministers of religion, philanthropists, and moralists, but simply people who value their life, their security, and their comfort. This organization, we know, will work just as well in one man's hands as another's. To-day, let us assume, power is in the hands of a ruler who can be endured, but to-morrow it may be seized by a Biron, an Elizabeth, a Catherine, a Pougachef, a Napoleon I., or a Napoleon III.

And the man in authority, endurable to-day, may become a brute to- morrow, or may be succeeded by a mad or imbecile heir, like the King of Bavaria or our Paul I.

And not only the highest authorities, but all little satraps scattered over everywhere, like so many General Baranovs, governors, police officers even, and commanders of companies, can perpetrate the most awful crimes before there is time for them to be removed from office. And this is what is constantly happening.

One involuntarily asks how can men let it go on, not from higher considerations only, but from regard to their own safety?

The answer to this question is that it is not all people who do tolerate it (some--the greater proportion--deluded and submissive, have no choice and have to tolerate anything). It is tolerated by those who only under such an organization can occupy a position of profit. They tolerate it, because for them the risks of suffering from a foolish or cruel man being at the head of the government or the army are always less than the disadvantages to which they would be exposed by the destruction of the organization itself.

A judge, a commander of police, a governor, or an officer