though a

man, to repair the misfortune of losing one arm, should cut off the other arm for the sake of equity.

But putting aside the sin of deluding men into regarding the most awful crime as a duty, putting aside the revolting sin of using the name and authority of Christ to sanction what he most condemned, not to speak of the curse on those who cause these "little ones" to offend--how can people who cherish their own way of life, their progress, even from the point of view of their personal security, allow the formation in their midst of an overwhelming force as senseless, cruel, and destructive as every government is organized on the basis of an army? Even the most cruel band of brigands is not so much to be dreaded as such a government.

The power of every brigand chief is at least so far limited that the men of his band preserve at least some human liberty, and can refuse to commit acts opposed to their conscience. But, owing to the perfection to which the discipline of the army has been brought, there is no limit to check men who form part of a regularly organized government. There are no crimes so revolting that they would not readily be committed by men who form part of a government or army, at the will of anyone (such as Boulanger, Napoleon, or Pougachef) who may chance to be at their head.

Often when one sees conscription levies, military drills and maneuvers, police officers with loaded revolvers, and sentinels at their posts with bayonets on their rifles; when one hears for whole days at a time (as I hear it in Hamovniky where I live) the whistle of balls and the dull thud as they fall in the sand; when one sees in the midst of a town where any effort at violence in self-defense is forbidden, where the sale of powder and of chemicals, where furious driving and practicing as a doctor without a diploma, and so on, are not allowed; thousands of