IS WITHIN YOU."
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6. Our Life has Reached the Extreme Limit of Misery and Cannot be Improved by any Systems of Organization—All our Life and all our Institutions are Quite Meaningless—Are we Doing what God Wills of us by Preserving our Privileges and Duties to Government?—We are put in this Position not Because the World is so Made and it is Inevitable, but Because we Wish it to be so, Because it is to the Advantage of Some of us—Our Conscience is in Opposition to our Position and all our Conduct, and the Way Out of the Contradiction is to be Found in the Recognition of the Christian Truth: Do Not unto Others what you Would Not they should Do unto You—As our Duties to Self Must be Subordinated to our Duties to Others, so Must our Duties to Others be Subordinated to our Duties to God—The Only Way Out of our Position Lies, if not in Renouncing our Position and our Privileges, at Least in Recognizing our Sin and not Justifying it nor Disguising it—The Only Object of Life is to Learn the Truth and to Act on it—Acceptance of the Position and of State Action Deprives Life of all Object—It is God's Will that we should Serve Him in our Life, that is, that we should Bring About the Greatest Unity of all that has Life, a Unity only Possible in Truth.
I was finishing this book, which I had been working at for two years, when I happened on the 9th of September to be traveling by rail through the governments of Toula and Riazan, where the peasants were starving last year and where the famine is even more severe now. At one of the railway stations my train passed an extra train which was taking a troop of soldiers under the conduct of the governor of the province, together with muskets, cartridges, and rods, to flog and murder these same famishing peasants.
The punishment of flogging by way of carrying the