class of the

oppressors, or the working class of the oppressed, in either case the disadvantages of non-compliance are less and its advantages greater than those of compliance. If I belong to the minority of oppressors the disadvantages of non-compliance will consist in my being brought to judgment for refusing to perform my duties to the state, and if I am lucky, being acquitted or, as is done in the case of the Mennonites in Russia, being set to work out my military service at some civil occupation for the state; while if I am unlucky, I may be condemned to exile or imprisonment for two or three years (I judge by the cases that have occurred in Russia), possibly to even longer imprisonment, or possibly to death, though the probability of that latter is very remote.

So much for the disadvantages of non-compliance. The disadvantages of compliance will be as follows: if I am lucky I shall not be sent to murder my fellow-creatures, and shall not be exposed to great danger of being maimed and killed, but shall only be enrolled into military slavery. I shall be dressed up like a clown, I shall be at the beck and call of every man of a higher grade than my own from corporal to field-marshal, shall be put through any bodily contortions at their pleasure, and after being kept from one to five years I shall have for ten years afterward to be in readiness to undertake all of it again at any minute. If I am unlucky I may, in addition, be sent to war, where I shall be forced to kill men of foreign nations who have done me no harm, where I may be maimed or killed, or sent to certain destruction as in the case of the garrison of Sevastopol, and other cases in every war, or what would be most terrible of all, I may be sent against my own compatriots and have to kill my own brothers for some dynastic or other state interests which have absolutely nothing to do with me. So much for the comparative disadvantages.