profession by overdoing it, he moves off to another

village and commences anew. As he is sometimes accompanied by as many as one hundred followers, or disciples, all of whom are fed and housed at the expense of the village, this absurd custom must be rather a tax upon the natives; but no village is visited more than once a year. It has always been a wonder to me that every negro in these countries does not set up as an Egugu man, or, at all events, become a follower of one, since it would be impossible to conceive a mode of life more pleasing to the negro mind. He goes about from village to village, fêted and honoured, living on the fat of the land, with no work to do, plenty to drink, the luxury of beating women and the satisfaction of being regarded with awe and wonder, all this too for nothing but the trouble of a little humbug; and it is certain that there would be an immediate rush of the male population for similar appointments were it not that they are sufficiently credulous to believe that there is really some sorcery or supernatural power at the bottom of the business.

Among the Sherbros there exists a secret society, which consists of various families, bound together by mysterious ceremonies for offensive and defensive purposes, and other reasons which are unknown. If my memory serves me rightly, this society is called