Book IX.
Aristotle's Ethics
229
Therefore the fact of living is choiceworthy, and to the good specially so since existence is good and pleasant to them: for they receive pleasure from the internal consciousness of that which in itself is good.
But the good man is to his friend as to himself, friend being but a name for a second Self; therefore as his own existence is choiceworthy to each so too, or similarly at least, is his friend's existence. But the ground of one's own existence being choiceworthy is the perceiving of one's self being good, any such perception being in itself pleasant. Therefore one ought to be thoroughly conscious of one's friend's existence, which will result from living with him, that is sharing in his words and thoughts: for this is the meaning of the term as applied to the human species, not mere feeding together as in the case of brutes.
If then to the man in a high state of happiness existence is in itself choiceworthy, being naturally good and pleasant, and so too a friend's existence, then the friend also must be among things choiceworthy. But whatever is choiceworthy to a man he should have or else he will be in this point deficient. The man therefore who is to come up to our notion “Happy” will need good Friends.