82
Aristotle's Ethics
Book IV.
Now in all these, as has been already stated, respect is had also to the rank and the means of the man who is doing them: because they should be proportionate to these, and befit not the work only but also the doer of the work. For this reason a poor man cannot be a Magnificent man, since he has not means wherewith to spend largely and yet becomingly; and if he attempts it he is a fool, inasmuch as it is out of proportion and contrary to propriety, whereas to be in accordance with virtue a thing must be done rightly.
Such expenditure is fitting moreover for those to whom such things previously belong, either through themselves or through their ancestors or people with whom they are connected, and to the high-born or people of high repute, and so on: because all these things imply greatness and reputation.
So then the Magnificent man is pretty much as I have described him, and Magnificence consists in such expenditures: because they are the greatest and most honourable: 1123a and of private ones such as come but once for all, marriage to wit, and things of that kind; and any occasion which engages the interest of the community in general, or of those