SOME STRANGE DOINGS 51are like the rude foundations of a building which

certainly help to sustain the edifice, but are forgotten when once you come to inhabit it. It is the higher superstructure with which we have to do. You would think that the physical phenomena were the whole subject — those and a fringe of ghosts and haunted houses — if you were to believe the cheap papers who cater for the sensationalist. Of course, these physical phenomena have a use of their own. They rivet the attention of the inquirer and encourage him to go further. Personally, having seen them all, I would not go across the road to see them again. But I would go across many roads to get high messages from the beyond.”

“Yes, I quite appreciate the distinction, looking at it from your point of view. Personally, of course, I am equally agnostic as to the messages and the phenomena.”

“Quite so. St. Paul was a good psychic. He makes the point so neatly that even his ignorant translators were unable to disguise the real occult meanings as they have succeeded in doing in so many cases.”

“Can you quote it?”

“I know my New Testament pretty well, but I am not letter-perfect. It is the passage where he says that the gift of tongues, which was an obvious sensational thing, was for the uninstructed, but that prophecies, that is real spiritual messages, were for the elect. In other words that an experienced Spiritualist has no need of phenomena.”

“I’ll look that passage up.”

“You will find it in Corinthians, I think. By the way, there must have been a pretty high average of intelligence among those old congregations if Paul’s