studied men, and found man's nature to be essentially rational. The terrible thing to them was to see this rational soul losing its self-control and, bewildered in a vain struggle to find happiness by submission to the outside world, getting into a turmoil of fluttering excitement over things which were not in its own power. But what was in their own power they tried to handle divinely, with real energy. For they felt that man's rational soul is akin to the good Power which makes and moves the universe. And herein they agreed with Socrates. The slave and the emperor were in harmony with the free Athenian.