THE REVIVAL OF WITCHCRAFT.
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the patients of Dr. Luys tallies with the negative results of Peterson and Kennelly, but it is perhaps too much to hope that it will put an end to the habitual exploitation of magnetic superstitions in this connection.
I come now to another series of phenomena which various eminent journalists have noted as illustrations of what the Times correspondent described as a perfectly genuine exhibition, and one which, as he said, in concluding his description of it, "proved that suggestions and impressions can be conveyed from one person to another by mere contact, and even across an intervening space." As he professes to be an impartial and guarded observer, I will quote his report, which, so far as some obvious occurrences are concerned, describes accurately what appears to go on in the extravagant folly which they have described so seriously, known as "l’envoûtement." This is a title taken from the practices of the middle ages, when the magicians of France and Italy exercised (as the magicians of the far East do now) their powers of sorcery upon a wax image, which, being duly endowed with mystical relationship to a human subject, was pinched, tortured, wasted, or destroyed, with corresponding results to the unhappy individual in whose effigy it was made. Here is the modern counterpart in the new mesmerism of which the modern historian gives the explanation which I have just quoted: