SLEEP AND ITS COUNTERFEITS.
605
Though, as already mentioned, the Latin races appear to offer a much more favorable field for the spread of nervous epidemics, we read that England has not always been free from such manifestations:
"During Wesley's sermons at Bristol," says Dr. John Chapman, in his work "On Christian Revivals, their History and Natural History," "many used to fall as if struck to the heart by the word of God. Men and women by the score were lying on the ground, insensible like dead bodies." Singular nervous accidents were likewise frequent among the American fanatics known as Shakers or Jumpers, as well as among the Irish revivalists of Ballymena.
As late as 1861, at the village of Morzine, a secluded commune in the Alps of Savoy, there occurred a curious epidemic of hysteria with all the characters of "demoniacal possession." The population of these regions is extremely neurotic and superstitious. In a short time nearly all the female population, excited by the exorcismal practices of the clergy, fell a prey to the disease, and the scenes recalled the worst days of Loudun. But at the beginning, when young girls were chiefly affected, phenomena of ecstasy, catalepsy, and somnambulism prevailed. The Government had finally to interfere, and the temporary dispersion and seclusion of the patients speedily restored their mental equilibrium, and the locality has since resumed its habitual tranquillity.
As an instance of trances of a more contemplative tendency, I shall give a short account of Louisa Lateau, of whose attacks Dr. Lefebvre has given a good description: