But a time comes when the light of the true doc trine of Jesus shines forth from the Gospels, not withstanding the guilty efforts of the Church to conceal it from men's eyes, as, for instance, in pro hibiting the translation of the Bible; there comes a time when the light reaches the people, even through the medium of sectarians and free-thinkers, and the falsity of the doctrine of the Church is shown so clearly that men begin to transform the method of living that the Church has justified.

Thus men of their own accord, and in opposition to the sanction of the Church, have abolished slavery, abolished the divine right of emperors and popes, and are now proceeding to abolish property and the State. And the Church cannot forbid such action because the abolition of these iniquities is in con formity to the Christian doctrine, that the Church preaches after having falsified.

And in this way the conduct of human life is freed from the control of the Church, and subjected to an entirely different authority. The Church retains its dogmas, but what are its dogmas worth? A meta physical explanation can be of use only when there is a doctrine of life which it serves to make mani fest. But the Church possesses only the explana tion of an organization which it once sanctioned, and which no longer exists. The Church has nothing left but temples and shrines and canonicals and vest ments and words.

For eighteen centuries the Church has hidden the light of Christianity behind its forms and ceremo-