tions concerning genuflexions and the joining of the fingers; an explanation of the Credo; a citation from the fifth chapter of Matthew without any ex planation whatever, but headed, "Commands for those who would possess the Beatitudes "; the ten commandments accompanied by comments that ren dered most of them void; and hymns for every saint's day.

As I have said, I not only had sought to avoid censure of the religion of the Church \ I had done my best to see only its most favorable side; and knowing its academic literature from beginning to end, I had paid no attention whatever to its popular literature. This book of devotion, spread broadcast in an enormous number of copies, awakening doubts in the minds of the most unlearned people, set me to thinking. The contents of the book seemed to me so entirely pagan, so wholly out of accord with Christianity, that I could not believe it to be the deliberate purpose of the Church to propagate such a doctrine. To verify my belief, I bought and read all the books published by the synod with its "bene diction " (blagoslovnia) , containing brief expositions of the religion of the Church for the use of children and the common people.

Their contents were to me almost entirely new, for at the time when I received my early religious instruc tion, they had not yet appeared. As far as I could re member there were no commandments with regard to the beatitudes, and there was no doctrine which taught that it was not a sin to kill. No such teachings ap-