official, all endure the most painful and abnormal conditions without being able to acquire what, ac cording to the doctrine of the world, is indispensa ble to each.

Seek among all these men, from beggar to mil lionaire, one who is contented with his lot, and you will not find one such in a thousand. Each one spends his strength in pursuit of what is exacted by the doctrine of the world, and of what he is un happy not to possess, and scarcely has he obtained one object of his desires when he strives for another, and still another, in that infinite labor of Sisyphus which destroys the lives of men. Run over the scale of individual fortunes, ranging from a yearly income of three hundred roubles to fifty thousand roubles, and }*ou will rarel} find a person who is not striving to gain four hundred roubles if he have three hundred, five hundred if he have four hundred, and so on to the top of the ladder. Among them all you will scarcely find one who, with five hundred roubles, is willing to adopt the mode of life of him who has only four hundred. When such an instance does occur, it is not inspired by a desire to make life more simple, but to amass money and make it more sure. Each strives con tinually to make the heavy burden of existence still more heavy, by giving himself up body and soul to the practice of the doctrine of the world. To-day we must buy an overcoat and galoches, to-morrow, a watch and chain; the next day we must install ourselves in an appartment with a sofa and a bronze