TTOiiia, rd., the elements, earth,

water, air, nre, H. 3, 17; vi. 17; IV. 4; X. 7 ; xi. 20, etc.; almost- atoui, VI. 17; vn. 31 uyica.Td6e(Tis, the full mental assent required for a convincing impres sion (4>ui Tao-ia KaTaA/7rTiK//) before convictions (Soy^ara) can be trans lated into movement and action, but even this is liable to error, v. 10. See under nd6o<; vyxpifjia, o-uy/cpijuaTcoi/, the COm- pound man, vn.67; vm. 25; Xi. 20; composite things )( O-TOIX<. n.3; vi. 10= Ki/K<rwi , the farrago of things; o-uyicpio-is )( AVO-IS, xn. 24. 30 ; the elements comprising the <rwna, II. 17 ti|U7ra#<-(.a, sympathetic connexion or affinity of the parts in an or ganic whole, v. 26; IX. 9, 3; mutual interdependence, iv. 27 vrei Sijcris, It is curious that Mar cus never uses this Stoic equiva lent for Conscience, but tee vTTfina., an organized body, or or ganism, the parts of which have a relation to one another fX^o-is, a non-essential quality or feature of a thing, K^cw? = rest (Kendall), vn. 60; xi. 2; attitude or relation towards other things, i. 12- vi. 38; vm. 27; xi. 18. Three o-x^ o-ei?, (1) towards the body, (2) towards God, (3) to wards our neighbour, vm. 27. See under f is, /aVrjo-is ra>|Ua, TO [o-w/jCctTtor, <r<xp, (rap/eta (plur.), o-apKi Sioi , KptciSioi ] a com pound of TO -yeoiSes and TO vypov, together forming TO o-Tpt>i tor, iv. 4; x. 7; the vessel or sheath of Soul, HI. 3: vm. 27; ix. 3; that which overlays the Soul. XII. 2, 3 TfAos, Sfe O-KOJTOS OI/OS (TOCIKI I?) = tension imparted to soul by atmospheric substance therein existing (Zeller), the cause of virtues and vices. Zeller also says that the Stoics imagined two sorts of motion, the one (=our Repulsion) tending outwards and giving rise to the qualities of mat ter, the other (our Attraction) tending inwards and causing con densation. Cleanthea calls T..I-O? a TrAtjyi; ffupos uA>), TO iiAiKoi/, matter on which the aiTiov (q.v.) acts virotceinevov, TO (or plural), matter not in its primary condition but as formed by the alnov, vii. 29; > j vn-oKc-ijuei r) iiAr;, ix. 36 ; all material things and objects, v. 10; VI. 4, 23; vm. 22, 24; IX. 3; X. 18 vnvtWpto-is, iv. 1: v. 20; vi. 50; xi. 37, exception or reservation; cp. "sapiens ad omnia cum et- ceptione (t*.eO uTrc^aipfo-ews) veniet, si nihil incident, quod impediat " (Seneca, De Benef. iv. 34) u7iY>A>ji//(.s, opinion, imagination ; all things are merely what we think them to be, n. 15; iv. 3, ad fin.: XH. 8, 26; away with opinion! iv. 7; vm. 40; xi. 18, 7; xn. 22, 25 ; leave the fact as it is and add no opinion to it, v. 2G ; hold the power of forming opinions sacred, III. 9; a inroA KUTaATiirTiioj (q.v.) amounts to a truth, ix. 6. See under <t>avTa<ria and Kpi o-i? i/n-oo-Tao-is, substance, ix. 1 ad fin. subsistence, ix. 42; x. 5 fyavraaia, impression, thought, no tion ; don t go beyond first im pressions, vm. 49; they dye or stamp the soul, v. 16; vi. 16; sift them, vm. 26; appraise them aright, V. 36; <f>ai<Ta<ri a KaToArjir- TIKIJ, irresistible impression that carries assent, iv. 22; vii. 54; wipe it out, iv. 24; v. 2; vii. 17. 29; VIII. 29; IX. 7. See under u7roA7jv/(i and KpiVis <t,vvu>oye~n , VIII. 13 = Physics; cp. IX. 41; x. 9; so of the physio logical disquisitions of Heraclitus, ill. 3; cp. ix. 41 (from Epicurus). $v>i, ifyvxa.pi.or, Mail o-u>|ua, *l>vxn, i/oOs, m. 16; but the Soul (fyvxn)

twofold, (a) = 7n-vnTiot (irvfvua),