TraAtyyei-eo-ia, XI. 1 ; CJ>. VII. 19. The

Stoic theory was that every thing repeated itself in periodic cycles, when the world was re newed again after each conflagra tion (see <FK7rupu><Tis and under He- raclitus); cp. Chrysippus, n-fpi irpoiWas, "there will be another Socrates to live the same life again"; and Seneca, Ep. 36. 10, " veniet iterum qui nos in lucem reponat dies." But whether Marcus believed in this dismal theory is very doubtful. cp. X. 31. TrapaTofis, opposed line in battle, so opposition, not obstinacy (xi. 3) m. 3 ; VIII. 48. See also p. 381. 7rro-tsX epyeia, v. 1, a passive con dition antecedent to a KiVrjo-is in the case of the body, correspond ing to an evtpyeia of the mind, in. 6; v. 26; vi. 51; vn. 55; ix. 16 jrepi oSoi, V. 13, 32; X. 7. See TraAiy- yevetria. Ttvfvfia = ai-e^os, ii. 2; the surround- ing air, IX. 2; the inferior part of the i^vx? as distinct from I oOs, iv. 3; it and its motion quite distinct from the 5iaoio, iv. 3. Marcus does not seem to use the word in the sense of Atmospheric Current unless xn. 30 affords an instance. irvf-utidTa, what remains of things when ovo-t a, ^vxn, and voepa tyvxil are subtracted, xn. 30 TrvfV^ariKOvjTO, the SOUl (= TO TTV(V- /ucmoi ) Of Which the n-i-ev^a Or breatli element at death goes back into TO aepwSes, and the i/ov? into TO jrupwfies, IV. 4 ; x. 7 ; XI. 20 TTVeV/JLOLTLOV, TO = (1) </<VXT/ (SOUl) ID ItS lower sense (cri/xa, nvfviJ.dri.ov, vovs, xn. 14) ii. 2; vm. 56; ix, 36; XII. 3, 14; (2) ^v X Si in its higher sense, including the vow, v. 26. 33; VI. 14; IX. 8, 34; xii. 30; the enveloping body and the ni evfidri.01 that has grown with its growth, xn. 3; the vital breath which will be quenched or transferred elsewhere, vm. 25; the sphere of it and the body 412 outside our power, v. 33 ; unstable like all matter, ix. 36; burdened with the body, ix. 24. See under <^u x<oo-i? TTOIOTIJS, TO TTotoi , the property, qual ity, or form of a thing (almost = the Cause which makes it what it is, IX. 25) ; TO ;5^> 5 JTOIOI-, separate individuality, vi. 3; ix. 25; x. 7; xii. 30 TToAlTlKOS, niOStly = KOU taVlKOS. Stt KOIVOS Trpoai pfcris, free will or choice. See under airpoaipera. TrpoaipeTLKOf, TO(= TO tfftjUHmc6v), the faculty of choice, vm. 56 7rpoTryoviju.ei oj , TO, the leading or car dinal thing, vii. 55 ; vm. 49 ; ix. 41. Marcus does not use the Stoic expression Ta npoiry^fi a. things preferential 7rpoA>)i//(.s = a primary conception possessed by all rational beings, Chrysippus in Diog. Laert. vii 53 (evvoia <t>vtTnci] TWV KaO oAov). Perceptions (<l>avTa.aian) resulting from sensation (aio-07)cm) produce impressions (TUTTOJCT-EIS) which re peated form memory and many memories make experience which gives us conceptions (n-poA^ets) 7K6ao-^6s, <TKOpn-io>i6s (cp. 6iaAuo-i?), a disintegration of things into their component atoms (vi. 24 ; vn. 32 ; yin. 25) or elements. See under Dispersion and Dissolution -KOTTOS (or TAOS, v. 15, 16), the end or objective of life, n. 16; vii. 4; xi. 6, 21 ; to which every 6p^ and </>ai Tao-i a should be directed, n. 7. See under Aim, Objective -TrepfiaTiicbs Aoyos (see under Adyos), iv. 14, 21; vi. 24; ix. 1 ad fin. = the Generative Reason, because the Primary Fire or Reason con tains in it the Germs of all things. The crnepti. yoi are the creative and forming forces in Nature which have produced (1) the Uni verse as a whole, and (2) indi vidual things individually. Jus tin, Apol. ii. 8. 13, applies the Stoic term to Christ412