pleaded for Richard; he was a bold knight, a

good leader, generous to his friends and to the church, and, to crown the whole, a crusader and a conqueror of the Holy Sepulchre; and yet he died a blind and miserable prisoner in the Castle of Cardiffe, because he opposed himself to the will of the people, who chose not that he should rule over them. It is our right," he said, "to choose from the blood royal the prince who is best qualified to hold the supreme power—that is," said he, correcting himself, "him whose election will best promote the interests of the nobility. In personal qualifications," he said, "it was possible that Prince John might be inferior to his brother Richard; but when it was considered that the latter returned with the sword of vengeance in his hands, while the former held out rewards, immunities, privileges, wealth and honours, it could not be doubted which was the king whom in wisdom the nobility were called on to support."

These, and many more arguments, some adapted to the peculiar circumstances those whom he addressed, had the expected weight with the nobles of Prince John's faction. Most of them