as too much darkness, and if necessary you should not open the shutter more than halfway; that war and the scaffold are detestable in theory, and practically serviceable: that the shop must be set up against the temple, though the money-changers were once on a time driven out of it—for the fault of Jesus was to be something too much a God; that in all things wisdom is moderation, and from its quiet corner can remark and reprehend the flaws and excesses of the universe; as for instance that though the sun be splendid and the spring be sweet, the one has too many beams and the other has too many roses; this is the inconvenience of all things of the kind, and God is by no means free from exaggeration; to imitate him is to fall into perfection—a grave risk; all work is done better after a lesser model, and God does not always set the best example to follow. What is the use of being inaccessible? Jesus goes too far in declining to take the offer of Beelzebub into consideration; not that I say he 'ought to close with it; but it is stupid for God to be rude when the devil is civil; it would have been better to say, "I'll think it over, my good friend." After all, man is man; he is not wicked, and he is not good; by no means white as snow, but by no means black as coal; black and white, piebald, striped, dubious, sceptical. Seeing that men are small and their conscience dwarfish, the statesman takes their measure before he ventures anything: he astonishes them, but without any thunderclaps of genius or daring which might make their heads giddy; he gets them up prodigies proportioned to their size. The voice of wisdom then proceeds to recapitulate all the troubles which a contrary line of conduct has brought on the