aisles, which form chapels only in a ritual sense. At Buildwas Abbey, Shropshire, or Bayham Abbey, Sussex, this can hardly be said to be the case. The chapels at a a

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do not form a regular aisle; yet neither do they stand out boldly as distinct chapels. At Bayham, care is taken to mark this, for, though the arches leading into them are quite of the same character as those of a regular arcade—a feature, which, it may be remarked, is nowhere to be found in the church—yet they are carefully divided by a mass of wall with attached responds, instead of a distinct pillar. The whole arrangements of Bayham Abbey are worthy of the most attentive study. The apsidal termination, the transepts thrust east of the choir, the absence of arcades to the latter, and the nave entirely without aisles, form a ground-plan which, as far as my experience goes, is altogether unique.

To my mind, by far the most satisfactory way of treating these appendages, in any style later than Norman, is that followed at Uffington, in Berkshire. The north transept has two, and the south transept one, of these small chapels attached to it, with high gables and stone roofs. These pro-