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A HISTORY OF BOHEMIAN

LITERATURE

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Our inbut far-reaching and very sublime question. tellect cannot err in believing that God exists. All creation proclaims that God is (its) creator ; for no thing has made itself. Therefore all men, heathens, Jews, Christians, heretics, and philosophers, hold (= consider) that the something as (being) God. But what God can be said Therefore mind of men does not fathom the ineffable Supreme Being, than whom that God nothing better, nothing more blissful, nothing more majestic can be imagined, nor indeed anything as good, as blissful, as majestic. For herein He (God) rises above all comprehension, above all minds of men and angels He always more excellent than any one can express or imagine. Thus will you ascertain what God not, but you cannot attain to the knowledge of what He is. man can For whatever may be the highest majesty above this. man attains imagine, yet He (God) heart as he can, yet God will be raised to as high Thus many heathen errors and heresies above that. arose, because men having in their minds imagined God in this or that fashion, they then said, 'This God.' This indeed true sense, to know our folly and ignorance, (wherefore) impossible for us to gaze on the were, on the brightness of solemn divinity, and, as spiritual splendour of inward light, in which resides God, to whom we cannot accede. Rather let us in meekness, holding the strong and true Christian faith, merit that we may once contemplate our God, through our Lord Christ, when in that eternal kingdom of His our eyes shall be entirely and truly cleared. Let not — for sin so entirely blind us that we — God forbid some reason or other forget God, not loving Him in true faith above everything else. For the Scripture