322

A HISTORY OF BOHEMIAN

LITERATURE

France, whom all Protestants then recognised as their leader, ^erotin's correspondence, which is very extensive, is particularly interesting when he refers to this period of his life.^ He appears to have felt very little sympathy for the French prince, to have distrusted him, and almost to have foreseen his conversion to the Church of Rome, ^erotin, whose motives were always disinterested and elevated though often unpractical, could not have felt much sympathy for an " opportunist." ^erotin's later life was spent almost entirely in Bohemia and Moravia, the countries where his ancestral estates He favoured the cause of the Archduke were situated. Matthew against King Rudolph in 1609, and in 1618 was one of the few Protestant noblemen who remained faithful to the House of Habsburg. As reward for his fidelity, he was allowed to remain in his country after the battle of the White Mountain, when most Protestants had already been expelled. He was even able to afford aid and shelter to many other members of the Brotherhood. Among these was Komensk;^. He sought refuge at Brandeis, and wrote there his Labyrinth of the World, which was dedicated to Zerotin. The increasing persecution of all who did not belong to the Church of Rome finally induced Zerotin to leave Bohemia and Moravia and to retire to Breslau. It was here that he spent the last years of his life, and he left his extensive hbrary to that city. Zerotin was, however, still permitted to visit occasionally his extensive estates. During one of these visits he died at Prerov in Moravia in 1636. His body was interred at Brandeis on the Adler, his ancestral home. ' Professor L^ger in his Nouvelles Etudes Slaves has translated into French some of ^erotin's letters which refer to his French campaign.