< Page:A history of Bohemian literature.pdf
This page needs to be proofread.

THE "NET OF FAITH"

169

It

a

I

it

it,

learning, that the Antichristian spirit of all those ravens did not possess sufficient learning to extinguish in him the true faith. . . . What the principal Antichrist's popes, cardinals, bishops, abbots, the bands of monks and parsons, could not obtain for their own advantage, and for the benefit of their dishonest cause, adverse to Christ, that the masters of colleges have succeeded in obtaining. Thus these college-men, as if they grieved for their father Antichrist, and for the shame that befell him when truth was proclaimed, have employed all their learning at two councils, which lasted several years, one at Constance and the other at Basel, for the purpose of skilfully laying snares against the truth ; and for this have they sought the aid of worldly power, that they might carry through that which their learning had discovered, and on which they had deHberated, and thus prove the truth of their teaching, and they had already won over to their side ^ the entire might of the empire, so that having pronounced the truth heretical and condemned they might destroy by means of the imperial power. But God, who observes the thoughts and counsels of the wicked, did not allow them to obtain that which in their deliberations they had aimed at, and for which they had employed their learning." will give last quotation from the Net of Faith, illustrating Chelcicky's views as to the manner in which the Church first became possessed of worldly goods. will be noticed how naively he here refers to the grievances of the Bohemian peasants of his time, and without is

is

is

'

In this passage Chelficky's style, as frequently the case, rather in distinction from all other ecclesiastics, the that, involved. His meaning doctors of theology had been successful in obtaining the aid of the temporal power for the purpose of suppressing the views which they had declared heretical.

This article is issued from Wikisource. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.