​Absolute, the, i, 24, 66; as the One and as Power, ii. 140

Absolute religion, the, ii. 327; a positive religion, 336; a religion of freedom, 347

Adonis, myth of, ii. 85

Anaxagoras, ii. 55

Animals, worship of, i. 307; in Egypt, ii. 94, 112

Anselni, i. 21; ii. 353; iii. 159, 361

Antigone, the, ii. 264

Apologetics criticised, i. 152

Aristotle quoted, iii. 12, 29, 193, 320, 325, 349, 357, 361

Art, its origin and nature, i. 139; Egyptian, ii. 114 ff.; is religious, 114; in Greek religion, 273

Atonement, the, iii. 94

Authority, in religion, i. 224; in Christian Church, iii. 125

Beauty, religion of, ii. 224

Being, defined, i. 122; ii. 350; and God, iii. 203; as Nature, 223; various meanings of, 233

Being and Notion, ii. 350; iii. 355

Bible, the, in Protestant Church, i. 27; iii. 81; basis of Christian doctrine, ii. 341; its sublimity, ii. 188

Böhme, on the Trinity, ii. 32; on Only-begotten, 37

Brahma, ii. 11, 26; as thought, 31; has no temple. 42

Brahmans, the, ii. 38

Buddha, ii. 50

Buddhism, ii. 48; compared with Lamaism, 58

Catholic religion, the, i. 254; iii.

Cato, i. 326

Causa Sui, iii. 320

Causes, general and special, i. 14; cause and effect, ii. 291; iii. 321

Cavazzi on the Singhilli, i. 312

Charles X., ministry of, i. 257

China, the religion of, i. 335; a moral religion, 340

Christ, history of, not myth, i. 146; for the Church, iii. 113; not merely a man, i. 226; the God-Man, iii. 76, 89; Son of God and Son of Man, 85, 121; and Socrates, 77, 86, 144; teaching of, 78, 82. 85; death of, 86, 87, 92, 97, 98; resurrection of, 91; ascension of, 91, note; died for all, 95; and the Idea, 113; miracles of, 116; and His Apostles, 179

Christian religion, the, begins in dualism, i. 17; commands us to know God, 37; iii. 193; the revealed religion, i. 84; the perfect religion, ii. 330; polemical, as kingdom of God, iii. 79; the religion of Spirit, 107; truth of, 110; contrasted with Mohammedan, 143

Church, Christian, the, its origin, iii. 97, 100, 123; doctrine of, 124

Cicero, on the gods, ii. 309; on Roman religion, 311

Confucius, i. 346

Cosmological Proof, ii. 144; iii. 238 S,; essential defect in, 259 Creation, conception of, ii. 155, 178; iii. 1

Creed, the, i. 27; creeds, iii. 126

Cross, the, ii. 255; its meaning, iii. 89

Dead, reverence for, i. 311; care of, in Egypt, ii. 110 ​Death, conception of, in Egyptian religion, ii. 97

Descartes on God, iii. 363

Development in the finite religions, i. 79

Devil, the, in Milton, iii. 49

Divine and human, severance of, i. 239; union of, ii. 349; iii. 72, 129

Dogmas, considered of no moment, i. 39; studied historically, 41; ii. 345; in Christian Church, iii. 126

Dualism in Jewish religion, ii. 199

Eckhardt quoted, i. 218

Egypt, religion of, ii. 101

Eleatics, the, i. 98; iii. 320, 325

Elevation to God, iii. 229

End, idea of, ii. 150, 289 ff.

England under the Stuarts, i. 249

"Enlightenment," defined, i. 29, 219; iii, 139; and philosophy, 148

Esquimaux, their religion, i. 294

Evil, i. 72; in the Bible, 133; in Persian religion, ii. 73; in Egyptian religion, 103; in Jewish, 218; as reflection, iii. 53; as opposed to good, 60; in Christianity, 129

Exegesis, its limits, i. 27; ii. 342

Faith, a form of knowledge, i. 117; in relation to knowledge, iii. 174 ff.; as understood by Reformers, i. 150; what it is, 211; iii. 114; breach between, and thought, i. 226; iii. 161; explains death of Christ, 87; and miracles, 119; as Christian, 157

Fall, the, i. 271, 276; ii. 200, 218; iii. 53

Fate, idea of, in Greek religion, ii. 169, 239, 261, 321; iii. 314

Father, kingdom of the, iii. 4; and Son, 12, 37

Feeling, religious, i. 119, 125; iii. 180; has twofold character, i. 129; content of bad or good, 130; iii. 182; not a basis for God, i. 137; and philosophy, 149; life of, iii. 184

Fetish worship, i. 309

Fichte, i. 228; iii. 68

Finite, the, and Infinite, i. 185, 200; relation to the Infinite, iii. 293 ff.

Foe, religion of, ii. 49

France under Robespierre, i. 257

Freedom, human, i. 227; of Spirit, ii. 226; Greek idea of, 259

French, the, and the Catholic religion, i, 254

God, v. the Absolute, i. 24; a Trinity, 30; a living God, 33; knowledge of, 36, 45, 191; iii. 190; not merely in feeling, i. 51; defined, 90, 92; ii. 55, 126, 327, 348; the most universal personality, i, 121; personality in, ii. 56; existence of, i. 167; iii. 155 ff.; ex consensu gentium, 197; as the One, ii. 135; attributes of 180; iii. 205, 217; Jewish, ii. 210; exists for Spirit, iii. 8; as love, 10; not defined by predicates, 13; becomes man, 75; "God is dead," 91; as Creator, 176; i. 198; not jealous, iii. 193; the Notion, 208; fellowship of, with man, 303

Goethe, on classic art, ii. 253; on design, iii. 349

Goodness, innate, criticised, i. 180, 192

Greek religion, a religion of humanity, ii. 257; joyous, 261; gods of, 230, 244; not symbolical, 285; compared with Roman, 300

Heaven, in Chinese religion, i. 337

Herodotus, on the Greek gods, i. 223; ii. 249; referred to, i. 295; on immortality of soul, ii. 102; on Egyptian gods, 103, 111

Hesiod, on Chaos, ii. 229

Hindus, cosmogony of, ii. 17; religion of pantheistic, iii. 317

Homer, i, 315; ii. 262, 269

Idea, the, defined, i. 21; ii. 329, 349; as divine self-revelation, iii. 4; the speculative, 17

Idea, or ordinary thought, defined, i. 143; dialectic of, 157

Idols and God, iii. 199

Immortality, of the soul: idea of, necessarily connected with that of God, i. 79, 314; and transmigration, ii. 63; Herodotus on, 102, 110; not in Jewish religion, 213; in Greek religion, 260; ​definite doctrine in Christian religion, iii. 105; immortality of Spirit, iii. 57, 302

Incarnation, the, i. 70; idea of, pervades every religion, 77; its importance, 151; iii. 73

Incarnations, Indian, ii. 23

India, religion of, ii. 1 ff.

Indian literature, i. 285

Infinite and finite, i. 184, 325; iii. 259, 293, 299

Innocence, the state of, i. 272; not the true state of Man, 279

Jacobi, quoted on faith, i. 118 Pantheism in system of, 333; and Kant, iii. 250; on the knowledge of God, 282; on the Causa Sui, 322

Jesus: was He the Son of God? iii. 111; belief in, 120

Jews, as chosen people, ii. 209

Job, Book of, ii. 193

Kant, his Critique of Pure Reason, i. 55, 250; his moral standpoint, 228; on Teleological Proof, ii. 159; iii. 328; on Ontological Proof, ii. 353; iii. 363; on Cosmological Proof, 238 ff.; quoted, 68

Kingdom of God, the, iii. 78, 85, 135, 149; and Roman Empire, 90

Knowledge, defined, i. 119; iii. 162, 296; in relation to religion. 295; immediate knowledge, i. 42, 162

Lamas, the, ii. 57

Life defined, iii. 336

Light, religion of, ii. 70

Love, God as, iii. 10; as understood by Christ, 83; of Spiritual Community, 106

Magic, religion of, i. 290; prayer as, 293

Man, and God, i. 228; his freedom, 244; ii. 223; as essential end, 165; in religion of sublimity, 191; and animals, 252; his real nature, iii. 45; and Nature, 340; knows God, 303; and religion, 366

Manicheism, iii. 297

Manu, code of, ii. 17

Marriage v. celibacy, i. 251

Mendelssohn on the Christian religion, i. 220; iii. 362

Middle Ages, i. 21, 101, 280, 285; theology of, iii. 158

Miracles, as basis of faith, i. 218; ii. 338; none amongst Hindus, 92; in Jewish religion, 187; rejected by Christ as criterion of truth, i. 219; ii. 339; iii. 116; how to be understood, 118; Spirit the true miracle, 119

Mithras-worship, ii. 81

Mohammedan religion, ii. 198, 212, 297; contrasted with Christian, iii. 143

Mongols, the, i. 296

Mysteries, Greek and Christian, ii. 283

Mystery, religion of, ii. 85

Nature, design in, i. 12; not worshipped in any religion, 81; and Spirit, 108, 208; iii. 210; religion of, i. 270; in Jewish religion, ii. 184; in relation to Man, iii. 42; organic and inorganic, 339; waste in, 344

Necessity, its various forms, ii. 141; idea of, amongst the Greeks, iii. 277, 314

Nemesis, ii. 240

Notion, the, what it is, i. 275; defined, ii. 348; iii. 208; and Being, 15, 222, 354; refuge of religion, 147

Observation, standpoint of, criticised, i. 176

Œdipus Coloneus, ii. 266, 288

One, conception of the, ii. 135

Ontological Proof, ii. 352; iii. 347 ff., 360 ff.

Oracles, Greek, ii. 278

Osiris, in Egyptian religion, ii. 101; identified with Nile, 107, 285

Pantheism, misunderstood, i. 96; iii. 319; philosophy not, i. 214217; criticised, 333; ambiguity of term, ii. 54; in Hindu religion, iii. 317

Paradise, i. 273, 279

Parmenides, i. 333; ii. 135; iii. 325, 326

Parsis, religion of the, ii. 77

Penitence, Christian and Hindu, ii. 37; defined, iii.

​Perception, i. 139

Phantasy, religion of, ii. 1

Philosophy, does not produce religion, i. 4; antagonism of theology to, 31; ii. 343; and Christian doctrine, i. 38; and immediate knowledge, 42; not Spinozism, 93; and religion, iii. 148, 157, 367; orthodox par excellence, ii. 345

Philosophy of Religion, i. 23; relation to philosophy, 23; to positive religion, 27; not opposed to doctrine of Church, 32; re-establishes dogma, 37; its adversaries shown up, 56; is the unfolding of what God is, 90; a unity, 100

Phœnix, the, ii. 84

Pietism, iii. 141

Plato, quoted, i. 165; on the Infinite, 200; Republic of, 255; on Trinity, iii. 29; on God, 193, 343

Power, conception of, ii. 128, 132; as wise, 154; as self-determining, 225

Prometheus, ii. 236

Proof, Physico-theological, ii. 156; nature of, iii. 165

Proofs of existence of God, represent knowledge of God, i. 167; iii. 155 ff., 226 ff.

Property, idea of, ii. 214

Protestant Church and doctrine, iii. 159

Protestant States, i. 249

Protestantism, i. 252

Protestants, present day, i. 217; view of priests and laymen, 249; and the Bible, iii. 81

Racine criticised, ii. 265

Reason, human and divine, i. 33; and faith, 49; iii. 160; how can it be examined? i. 53; true home of religion, 204; and dogma, iii. 159

Reconciliation, in Christian religion, i. 17; ii. 347; iii. 124; in Greek, ii. 286; defined, iii. 67; accomplished, 109, 129; in the world, 136

Reformation, the, i. 47

Religion, defined, i. 1, 106, 206; ii. 327; iii. 229; and knowledge, i. 5, 15; and philosophy, 18; iii. 148, 366; consciousness of absolute truth, i. 22; highest sphere of consciousness, 54; conception of, 60, 89; and secular life, 70; revealed, 83; ii. 328; imposes absolute obligation, i. 103; use of figures in, 145; can it be taught? 149; the knowledge of God, 167; in relation to authority, 224; to the State, 246; objective, 262; as self-consciousness, ii. 164; as national, 208; contrasted with religiousness, 330; must exist in feeling, iii. 181; for all men, 366; different religions moments of Notion, i. 79

Renunciation, its true meaning, i. 245

Revealed religion, ii. 328; the religion of Spirit, 335

Revolution, French, i. 256

Roman religion, ii. 298; self-seeking, 304; superstitious, 311; transition to Christian, 317; Roman plays, 314

Sacrament, of the Supper, iii. 132; of Baptism, 127

Sacrifice, its nature, i. 234; in Jewish religion, ii. 218; in Greek, 268; of Chiist, iii. 95

Schelling, his idea of God, ii. 53

Sin, original, i. 158

Socrates, ii. 286; compared with Christ, iii. 77, 86; on Teleological Proof, 328

Son, kingdom of, iii. 5, 33; Son of God not the world, 39

Sphinx, the, ii. 119, 122

Spinoza, on substance, i. 334; iii. 325, 327; philosophy of, ii. 55; on God, 357; iii. 362

Spinozism, i. 92, 97, 98; said to confuse good and evil, 99; substance in, 333; defect in, iii. 320

Spirit, the witness of, i. 43; ii. 339; essentially manifestation, i. 46; self-producing, 75; contrasted with Nature, 108; is knowledge of itself, 206; is eternal and immortal, iii. 57, 302; the kingdom of, 101; the true miracle, 119; the Holy Spirit, 97, 107, 108, 110; attests Christ's mission, 113

Spiritual Community, the, iii. 100; a communion of saints, 107

State, the, and religion, i. 70, 102, 246, 251; final stage of Spirit, 113; as end, ii. 296; realisation of Divine, iii. 138

​Stoicism, iii. 63

Sublimity, religion of, ii. 170; God in, 172

Substance, idea of, in religions, i. 318; Oriental conception of, ii. 53; in Spinoza, iii. 325

Syrian religion, the, ii. 82

Teleology, ii. 148

Teleological Proof, ii, 157; iii. 328 ff., 347 ff.

Theologians, despise doctrine, i. 39; criticised, 217; ii. 345

Theology, of reason, its nature, i. 28; contrasted with philosophy of religion, 31; and the Bible, ii. 343

Thought, defined, i. 94; God exists in, 132; contrasted with idea, 144 ff.; eternal Idea present in, iii. 7; and faith, 161

Trinity, dogma of the, i. 39; misunderstood, 159; expresses a childlike relation, iii. 25; as a speculative conception, 29; the Indian, ii. 14; the Holy, iii. 11; the Christian, 99

Truth v. certainty, iii. 178

Understanding, the, hates philosophy, i. 32; religion of, ii. 288; God a mystery to, iii. 17; and reason, 22; and faith, 231; and proofs of existence of God, 265; and God, 301; and contradiction, 306; religion a mystery for, 367

Universal, the, defined, i. 122

Utility, religion of, ii. 288; is the Roman religion, 298

Vedas, the, reading of, ii. 18

Voltaire on faith, i. 219

Vorstellung, or idea, defined, i. 143

Will, the, iii. 50

"Word," the, ii. 17; iii. 31

Worship, its nature, i. 65, 67, 210; special forms of, 229; as propitiation, 240

Zoroaster, ii. 77