< Cicero de Senectute


SYNOPSIS.



§1. | Introduction, and dedication. |
2. | Old age a part of the order of nature. |
3. | Reasons why old age is complained of. |
4. | The old age of Quintus Fabius Maximus. |
5. | Examples of men who continued their labors in philosophy and literature to a late old age.—The specific charges brought against old age. |
6. | It is alleged that old age incapacitates men from the management of affairs. The contrary shown to be true. |
7. | Memory and the mental faculties are not necessarily impaired by age; but may be preserved in working order if kept in exercise. Proved by examples. |
8. | Old men need not be disagreeable to the young. Nor need they be unemployed and inert. |
9. | Failure of bodily strength in old age not to be regretted. |
10. | There is no need of full bodily strength, if there be an increase of wisdom. |
11. | Failure of strength and of mental vigor may be averted by a proper regimen of body and mind. |
12. | It is complained that old age renders one less susceptible of sensual pleasure; but this is to be regarded as an advantage and a benefit. |
13. | Moderate and sober conviviality may be still enjoyed by those advanced in years. Cato's own example. |
14. | Examples of old men who have continued to find delight in learning, literary labor, or public service. |
15. | The pleasures of agriculture. |
16. | Examples of honored and happy old age in rural life. Comforts belonging to life on a farm. |
17. | The horticulture of Cyrus the younger. |
18. | Honorable old age must be provided for by a virtuous youth. |
19. | Death not to be feared. |
20. | Death easier and less repugnant to nature in old age than in youth. |
21. | Reasons for believing the soul to be immortal. |
22. | The last words of Cyrus the elder, as reported by Xenophon. |
23. | Immortality anticipated with longing. |
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